Ahobilam 1

 


The devotees who visit the Matham at Ahobilam daily when the Pontiff ("Jeer" in Tamil) is in the temple town, may be categorized in two . The first category comes from all parts of South India.  These are the bare chested  , dhoti clad men with their foreheads and the torso marked by a sign made with chalk  unique to their community- referred to as  “Naamams”. Their wives are wrapped in a complex saree attire that extends all of 9 yards, known as the “Madisar” and the wearing of which is a code imparted to them when they get married. The Madisar dates back to the 2nd century BC. Collectively this community is referred to as Iyengars , a subsect of the Brahmin Vaishnavaites.

When I joined the secret club of the Freemasons, I recollect the signs and procedures to be adopted to identify another Freemason. Not so in the case of the Iyengars. Their unique attire marks them out anywhere , anytime. And so they are shooed in, right to the  sanctum sanctorum to watch the rituals and thereafter , pay their respects to the Jeer.

It is the other category of devotees that fascinates me. These are the plebians , the locals clad in ordinary clothes , as poor as the Iyengars are rich , as far away from the sanctum sanctorum as the Iyengars are near. Not one of them would know the history of the Matham, nor understand the chants that are recited in Sanskrit and Tamil. One is an ancient language not known to many an Iyengar in the gathering. The other is a language of another State , and the plebians speak Telugu. Yet their faces and the folded hands reveal a deep faith in the Jeer and they are there daily at the appointed time. The Iyengars, however,  would have returned to their cities in their cars within a few hours of the ritual. The plebian is willing to wait, as a curtain is discreetly drawn between them and the Iyengars. Once the Iyengars have had the offerings post the ritual and paid their respects to the Jeer, the curtain is open and the plebians get their opportunity to come nearer.

Any politician would have jumped on this chance of building his brand by making a case of discrimination. But the plebian is unaffected. He does not feel the slight. He is content with this procedure. For his thoughts is not on himself, but directly to the Lord and the Jeer . Just a glance from the Jeer , just the sight of the idol from afar is enough spiritual energy . The mundane aspects of the external world like discrimination , he is used to, in much more critical encounters in his daily life.   

+++    28JUL23   

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